Upcoming events.


 "The Science of Spirit: Yoga, Meditation, and Science in ‘Wellness’ Culture"
Feb
6

"The Science of Spirit: Yoga, Meditation, and Science in ‘Wellness’ Culture"

Matt King and Amanda Lucia in conversation, Michael Alexander, moderator

UCR Palm Desert Campus

The multi-billion-dollar industry of ‘wellness’ culture has become a driver of sizable intellectual and social movements in the 21st century. Despite its long history of pseudo-scientific claims and its questionable ethics of appropriation, exotification, and commodification of Asian and Indigenous traditions, wellness cultures continue to be widely popular - particularly in California! In this conversation, Matt King and Amanda Lucia come together in conversation to discuss the potentialities and pitfalls of wellness culture - including how ideas about Buddhist mindfulness and postural yoga have shaped its terrain and trajectory. This conversation draws from the authors’ expertise in transnational Buddhism and Hinduism, to query topics spanning from 19th century historical ideas about bodily purity and perfection drawn from Asian religions to modern examples of Covid denial, pseudo-scientific claims, and the spiritualities on display in sites as diverse as Coachella and TikTok. Employing an approachable interview format, this lively discussion brings to light how wellness culture is shaping not only our bodies, but our minds.

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“Psychedelics and the Future of Religion,” panel with Arun Saldanha, Harvard University
Oct
26

“Psychedelics and the Future of Religion,” panel with Arun Saldanha, Harvard University

“Awakening the Third Eye: Hierarchies of Consciousness in the New Age”

From nineteenth century occult esotericism to today’s episodes of “Ancient Aliens,” the notion of the ‘Third Eye’ has captivated Anglo-European spiritual seekers and psychonauts. In this talk, Dr. Amanda Lucia traces Anglo-European interest in the ‘Third Eye,’ revealing how spiritual seekers have aspired to access it as kind of portal to extrasensory perception, and even superhuman consciousness. As Anglo-European psychedelic cultures developed in the twentieth century, the concept of the ‘Third Eye’ was easily adopted as a symbol of psychedelia-generated cosmic awakening – an “ancient futures” revelation of a new spiritual evolution. Lucia contextualizes this symbology historically, showing how the now-commonplace narrative of psychic ‘evolution,’ ‘development,’ and ‘awakening’ emerged from deeply problematic Anglo-European worldviews rooted not only in the banal power inequities of Orientalism and exoticism, but also in the overt violence of nineteenth century race science.

This event will be held online. Register HERE.

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“Transgression in the Eye of the Beholder: Revisiting the Maharaj Libel Case of 1862”
Oct
18

“Transgression in the Eye of the Beholder: Revisiting the Maharaj Libel Case of 1862”

Regional Bhakti Scholars Network Symposium on “Transgression,” Annual Conference on South Asia 2023

Abstract:

This paper revisits the 1862 Guru Maharaj Libel case, identifying it as the first modern legal case that established the now commonplace discourse of guru criminality as the form of sexual transgression. Situating this trial in its distinctive nineteenth century colonial context, I show how guru sexuality was not the stage through which critique of the guru figure was mobilized prior to this landmark cultural moment. Until this point, gurus (including colonial pursuits of nomadic bands of ascetics, yogis, sadhus, and thugs) were criticized, and sometimes arrested, tried, and jailed mostly for banditry, dacoity, theft, murder, fraud, and espionage. What surfaces somewhat surprisingly with the Maharaj Libel case is the specter of female sexuality, with female devotees who are positioned as the ground upon which the battle for modern India is fought, as is the case with other nineteenth century moral debates that are similarly centered on women’s bodies, i.e. legislation passed regarding satī and child marriage in 1829, widow remarriage in 1856, among others. Revisiting this landmark legal case, I suggest that the denotation of transgression signifies the male desire to control female sexuality, rather than the women’s claim that they have been sexually violated – transgressed – by their guru.

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"‘Self-styled God men’: lineage versus criminality in media discourse"
Apr
21
to Apr 23

"‘Self-styled God men’: lineage versus criminality in media discourse"

 Authority, Lineage & Schism. Spalding Symposium, King’s College London

Abstract: In the past several years, the phrase “self-styled God man” has proliferated in Indian media and popular discourse. The phrase is usually used in conjunction with breaking news of the alleged or convicted criminal actions of a prominent guru. The frequency with which the phrase circulates suggests that the Indian public is becoming increasingly frustrated with the number of gurus who are believed to be manipulating their followers and using religion as a cover for criminal activity. This paper questions whether this signifies a rise in secularism in India (the dethroning of gurus in general), or merely the Indian public’s attempt to separate true gurus from frauds. In recent years, the phrase has been applied mostly to indicted – and largely convicted – gurus such as Nithyananda, Asaram Bapu, Daati Maharaj, Ram Rahim Singh, Shiva Shankar Baba, and Rampal, among others. This paper analyzes the media circulation of this phrase: “self-styled God man” in efforts to reveal the ways in which it signifies a presumed correlation between lineage and authenticity, and inverted, an equivalency of non-lineage and fraud, or even criminality.

TICKETS AVAILABLE HERE

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“Criminal Bandits and Nationalist Heroes: Ambiguous Gurus in the Discourses of the Sannyasi and Fakir Rebellion”
Mar
31

“Criminal Bandits and Nationalist Heroes: Ambiguous Gurus in the Discourses of the Sannyasi and Fakir Rebellion”

Guest Lecture, Department of South Asian, Tibetan and Buddhist Studies, University of Vienna.

Abstract: Today, there is a proliferate discursive field in India, and globally, that challenges the conventional authority granted to religious gurus. This critique is bolstered by the rise in secularism and liberalism, and also by the very real allegations, indictments, and convictions of modern gurus for a variety of criminal activities. Simultaneously, there is a recapturing of the guru as the quintessential hero of Indian nation, a religious figure positioned as a dharmic leader whose behavior is beyond reproach. This paper provides a genealogy of this discursive ambiguity, locating its emergence in the saṇnyāsī and fakīr rebellions of the late eighteenth and early nineteenth centuries (1770-1790, with extensions 1761-1809). Lucia shows how saṇnyāsīs and fakīrs (nomadic bands of religious ascetics) first became enemies of the modern state because of their battles with the East India Company for taxation rights. This historical moment marks the event when the state became authorized to regulate, control, and persecute – criminalize – guru behavior. In opposition, the guru who became criminalized in the gaze of the colonial state transforms into a hero of the independent nation, because of, but also in spite of, his criminal actions.

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Sabbatical, Visiting Research Fellow at King’s College London, University of London
Aug
15
to Aug 1

Sabbatical, Visiting Research Fellow at King’s College London, University of London

During this sabbatical year, I will be investigating the figure of the guru, as a socially liminal figure who has been understood to be dangerous – and in particular, sexually dangerous. Guru sexuality has historically been a poignant signifier of anti-modern superstition and religious corruption, and as a result, has been disproportionately discussed, critiqued, and regulated by Hindu reformers and British colonist critics alike. Guru criminality - and criminality of New Religious Movements more generally - have also been deep sources of prejudices and stereotyping in the history of the field of study. My book-length project, with a working title of (Dis)Figuring the Guru: Power, Representation, and Discourse in the Archive traces the figure of the liminal, transgressive, nefarious, and sexually dangerous guru through the colonial archive and up through contemporary discursive fields. These discursive fields form the social context from which allegations of sexual abuse in global guru communities emerge.

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“The Reterritorialization of the New Age: Pilot Baba in post-Soviet states and Japan”
Jun
6
to Jun 8

“The Reterritorialization of the New Age: Pilot Baba in post-Soviet states and Japan”

'Born Again Selves: New Religious Movements and the Norms of Belief' Conference organized by organized by Professor Sanjay Srivastava (University College London; IEG, Delhi and ICAS:MP, Delhi), together with Professor Martin Fuchs (Erfurt University and ICAS:MP, Delhi), and Professor Rajeev Bhargava (CSDS, Delhi, and ICAS:MP, Delhi). University of Erfurt, Germany

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Responding
Dec
9

Responding

“The Power of Context, Identity, and Capital: Three Books Interrogating Spirituality and Yoga Published in 2020.” American Academy of Religions Annual Conference (held online, date and time TBD)

A Roundtable Discussion of: Anya Foxen’s Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga (Oxford University Press, 2020); Andrea Jain’s Peace, Love, Yoga: The Politics of Global Spirituality (Oxford University Press, 2020); and Amanda Lucia’s White Utopias: The Religious Exoticism of Transformational Festivals (University of California Press, 2020)

Roundtable Participants:

Neil Dalal (University of Alberta); Dheepa Sundaram (University of Denver); Kathryn Lofton (Yale University); Hugh Urban (Ohio University); Paul Bramadat (University of Victoria); Anya Foxen (Cal Poly University); Andrea Jain (IUPUI); Amanda Lucia (University of California-Riverside)

Zoom room for AAR members TBA:

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